Principles of living a set apart, godly life [29] – Divine Law and Divine approval [1]

 Many of the Apostolic references to divine Law refer to divine approval, to being declared righteous or placed in a position of no condemnation from God. Many Protestant Christian commentators (though not all), agree that no one is declared righteous by means of them trying to obey or keep the written codes of divine Law. Paul states the position of Christians succinctly in his letter to the Christians in Galatia. ‘Therefore, as many as exist from out of works and actions of Law exist under a curse. Because it is written, ‘Cursed, everyone who is not remaining within everything written in the book of the Law, constructing them. 11 Because now it is clearly evident that no one is judicially approved in the presence of God within the sphere of divine Law, because ‘The judicially approved will live from out of faithful confident persuasion’. 12 But the Law is not from out of confident persuasion, on the contrary, the one constructing these things will live by them. 13 The Messiah buys us up completely from out of the curse of the Law, having become a curse on behalf of us, because it is written, ‘Everyone hanging on a tree is accursed’, 14 in order that Abraham’s blessing comes to the Gentiles within Jesus the Messiah, so that we receive the promise - the Breath [pneuma] - through entrusting to the point of obedience’, (Galatians 3 v 10 – 14a).

Covenant Law says, ‘Do this and you will live’. That is the arrangement for those under the Sinai Covenant - ‘we know that whatever the Law says, it speaks to those within the Law’, (Romans 3 v 19), to Jews. ‘The hearers of the Law are not judicially approved alongside God, but the doers of Law will be declared judicially approved’, (Romans 2 v 13). But no one successfully obeys or keeps all of the Law. Rather, ‘The judicially approved will live from out of faithful confident persuasion’,  (verse 11 above). 

Paul contrasts doing the written codes of the Law with ‘faith’ and the Breath. These are two different means of obtaining divine approval. But he says that no one successfully enacts the written codes of divine law, so that instead, divine approval comes from faith, from entrustment to the point of obedience. In these last days, the Messiah and his atoning death at Calvary has been revealed and it is Jesus who is the focus of this faith or persuasion. The fruit and evidence of this entrustment is that it is carried across from within – from ‘inside the cup’ into godly speech and behaviour as Christians co-work with the Breath of God. 

This is the situation according to Paul - ‘Therefore, in front of Him all flesh will absolutely not be judicially approved from out of energy and work of Law, because by means of Law is full knowledge of self forfeiture and no share or portion. 21 But now apart and separate from Law, God’s judicial approval is being made clear and apparent, testified and borne witness to by the Law and the Prophets - 22 judicial approval by means of entrustment, penetrating toward all those entrusting Jesus the Messiah’, (Romans 3 v 20 – 22b). Paul states a conclusion on this matter a little later. ‘Because if those from out of Law are allotted heirs, [then] persuasion to the point of obedience is made void, is nullified, and the announced promise rendered entirely idle. 15 Because Law is working down settled anger’, (Romans 4 v 14, 15a). These two means of judicial approval are in many ways mutually exclusive. When it comes to divine law, the written codes are bringing down settled anger, whereas the arrangement of judicial approval by means of faith exists beside Covenant Law, in the sense that it does not abolish or dissolve divine Law, but brings it to completion and with it, divine judicial approval.

Principles of living a set apart, godly life [28] – Divine Law, Priesthood and the Millennium Reign [4]

 There is only one formal order of priests on earth and they are selected from the tribe of Levi within God’s chosen ethnic group – the house of Israel. This is quite consistent with what Ezekiel describes in the last chapters of his book. His description of the use of daily sacrifices demonstrates that Jews will not, as a nation, suddenly convert to Christianity in the sense of dismissing ceremonies and sacrifices. Rather, they will remain under a form of a neo-Levitical priestly order under the New Covenant that God will make with the house of Israel. Within the heavenly realm, the priesthood is being transferred from out of necessity, from out of compelling need, and a transfer of law is coming into being, (Hebrews 7 v 12). As a result, under the New Covenant, the house of Israel will be softened and made responsive to God’s Law, which He will write on their deep inner core. They will become a set-apart godly nation. They will begin to turn back to God and His Messiah, as King of kings, will overthrow of the tyranny of the ‘man of lawlessness’ and his regime with the furious outpouring of passionate anger. This will occur in the last generation of this present gospel age.   

By this time, all those brought forth by God will be roused up again to enter into the heavenly realm. What will be established will be the ‘New Jerusalem’ – the new infrastructure of delegated governance, of delegated rulers, judges and authorities, made up in part of a Kingdom of priests resembling the order of Melchizedek, serving in the heavenly temple. In addition, heaven and earth will draw closer together, with human delegated rulers and judges in Israel, its priests of a neo-Levitical order. This whole new order, including God as the Ultimate Authority and Jesus as King of kings seems to be what is referred to as ‘Zion’, with completed Christians constituting part of the ‘New Jerusalem’. Thus we read, ‘I clearly discerned the city set apart, the fresh, new, unused Jerusalem, coming down from out of heaven away from God, made ready in the manner of a bride very appealingly ordered and adorned for her husband. And I heard a loud voice from out of the throne saying, “Look! The dwelling place of God in company with men - He will be encamping in company with them and they will be His peoples. God Himself, their God, will be in company with them’, (Revelation 21 v 2, 3).

The important thing for us to note in all of this, before we get too distracted by other themes and details, is that all of this is established in company with, in parallel with divine Law. As Jesus said in the gospels, he had not come to abolish divine Law but to complete it. Divine law is not going to be abolished or dissolved, but it is going to be transferred. It constitutes the foundation of God’s justice and righteousness and at no point will God introduce an arrangement of lawlessness, anarchy or permissiveness. 

I have taken a little time to establish this context so that we can better understand what the Apostle Paul has to say about the day-by-day life of Christians and the written codes of Sinai Covenant Law. It also helps us to avoid falling into the trap of excessive freedom or permissiveness. I am certainly not taking an ‘antinomian’ stance – a perspective that stands opposed to, or against, divine law. But neither am I supporting Christian legalism.

Principles of living a set apart, godly life [27] – Divine Law, Priesthood and the Millennium Reign [3]

 There are a number of different perspectives that propose what Israel will be like in the Millennium Reign. This is not surprising because Scripture only presents glimpses here and there as to what this age will be like, and different scholars have drawn out and speculated on different facets of this coming age. 

One of the most comprehensive descriptions is to be found in chapters 40 – 48 of Ezekiel. There we find an account of how Israel will be governed in this new season of the reconciliation and restoration of the household of Israel. We see the division of the Promised Land between Israel’s tribes, and the building of a new Temple. We also see the establishment of a neo-Levitical priesthood, the consecration of the altar and the establishment of daily sacrifices on earth as part of the New Jerusalem. 

Now this creates a problem for many Protestant Christians. Because the Protestant Reformers and their successors divide Sinai Covenant Law into ‘Moral Law’ and ‘Ceremonial Law’. I consider this to be a mistake, a false division. Instead, I consider that Sinai Covenant Law is an integrated whole. But many Protestant Christians then go further. They then propose that the ‘Ceremonial Law’, such as sacrifices, has already been done away with because its purpose is to constitute an outline shadow of the person and work of the Messiah. So they then propose that because the Messiah has come and been made clear, these ‘outline shadows’ have now been done away with. But this means that they have difficulties with these chapters in Ezekiel and often feel obliged to interpret them in metaphorical or allegorical ways.

I also propose that perspectives that Jesus will return in such a way as to enter into and sit within this new Millennium Age Temple are mistaken. So also are perspectives that suggest that all Jews will come recognise or perceive Jesus and in effect become Christians. 

Principles of living a set apart, godly life [26] – Divine Law, Priesthood, Citizenship and the Millennium Reign [2]

God has declared that in the future He will fully complete His promises and purposes for the household of Israel. But this will not be based on the old Sinai Covenant and its written Laws because the household of Israel and its delegated leaders and priests of the Levitical priesthood proved to be persistently wayward and rebellious with regard to this Covenant. So God is going to accomplish this ‘with a fresh new Covenant on the basis of household of Judah’, (Hebrews 8 v 9). 

The effective and successful work of Jesus - God’s anointed deliverer - means that Jesus, from the house of Judah, is now high priest, of the order of Melchizedek, in the heavenly realm. When Jesus comes to take up the mantle of King of kings at the advent of the Millennium Reign, this will be a royal priesthood and the time when God introduces this new Covenant with the household of Israel. 

The author of the letter to the Hebrews gives us a brief description of this new Covenant. ‘Because this is the Covenant that I will appoint with the household of Israel after those days, declares the Lord. Putting My laws within their mind and understanding on the basis that I will write them on their hearts, towards the purpose that I will be their God and they will be a people towards me. 11 They will absolutely not each continue teaching their fellow citizens and brothers saying, “Know the Lord”, because all will see and know Me, away from the least of them to the greatest. 12 Because I will be propitious and merciful, I will not recall their unrighteousness, injustice and no-share any more’. 13 In saying ‘new’ He makes the first old, and that becoming old and becoming aged, near disappearance’, (Hebrews 8 v 10 – 13). There it is – the promise of future restoration and reconciliation and God’s faithfulness in bringing to completion His purposes with regard to His chosen ethnic group. 

What is relevant to our present theme concerning divine law are verses 10 and 13. In verse 13 we are told that with the establishment of this new Covenant, the old Sinai Covenant with its written codes is made old, such that it almost completely disappears. But divine Law is not dissolved or abolished. The household of Israel will not enter into lawlessness or anarchy in the Millennium Reign. Rather, the principles of God’s laws will be transferred into the hearts and minds of those of the household of Israel and they will perceive, understand and comprehend them. God will write these laws ‘on their hearts’ – in their deepest inner core at the foundation and emergence of their thoughts, emotions and desires. Once again, this new Covenant exists alongside God’s Law. 

Principles of living a set apart, godly life [25] – Divine Law, Priesthood, Citizenship and the Millennium Reign [1]

 In the previous posts we have seen that when God brings Christians forth they are placed as adopted sons within God’s household and within the royal priesthood that corresponds to that of Melchizedek, with Jesus as their high priest. Gentiles are brought in from existing in relative ignorance under a Covenant of Behaviour, and Jews are transferred from being under the Levitical order and the Sinai Covenant. This royal priesthood exists alongside Sinai Covenant Law but it does not abolish or dissolve Covenant Law. So where do Christians stand in relation to Covenant Law?

The coming Millennium Reign offers further insights on this theme. The questions are these - What will happen to God’s chosen ethnic group, Jews, in the Millennium Reign? What about the promises made to the descendants of Abraham with regard to possessing an area of Promised Land and so on? What about the ‘silver linings’ found throughout the Hebrew prophets concerning the restoration and reconciliation of Jews? What priesthood will Jews be placed under then?

Returning to the letter to the Hebrews, the author looks forward to the restoration of Israel and says, ‘Look! The days are coming, says the Lord. I will fully accomplish and complete on the basis of the household of Israel, on the basis of the household of Judah. 9 A fresh, new Covenant, not down from the Covenant that I made with their ancestors within the day I took hold of them by the hand to lead them from out of the land of Egypt, because they did not persevere and remain within my Covenant and I am disregarding them, declares the Lord’, (Hebrews 8 v 8, 9).

At the end of verse 9 the current position of Jews – the household of Israel – is stated clearly. God says, ‘because they did not persevere and remain within my Covenant I am disregarding them’. God still continues to withdraw Himself away from Jews at this present time. Does this mean that God has abandoned His promises to, and agreement with, the household of Israel via the patriarchs such as Abraham and Moses? Have these promises failed? Not at all. In the future God ‘will fully accomplish and complete a fresh new Covenant on the basis of the household of Israel, on the basis of the household of Judah’. God has made an agreement and promises with His chosen ethnic group, the household of Israel. On the basis that they are His chosen ethnic group out of all the nations, God will bring matters to a full and complete conclusion. But this will not happen on the basis of the Sinai Covenant and its written codes that was established after God led them out of slavery in Egypt. Why? ‘Because they did not persevere and remain within my Covenant’. Because the leadership was corrupt and rebellious, and they and the people were wayward, playing the harlot with other, Gentile gods and idols.